Exactly. I work in AI (although not the LLM kind, just applying smaller computer vision models), and my belief is that AI can be a great liberator for humanity if we have the right political and economic apparatus. The question is what that apparatus is. Some will say it’s an inherent feature of capitalism, but that’s not terribly specific, nor does it explain the relatively high wealth equality that existed briefly during the middle of the 20th century in America. I think some historical context is important here.

Historical Precedent

During the Industrial Revolution, we had an unprecedented growth in average labor productivity due to automation. From a naïve perspective, we might expect increasing labor productivity to result in improved quality of life and less working hours. I.e., the spoils of that productivity being felt by all.

But what we saw instead was the workers lived in squalor and abject poverty, while the mega-rich captured those productivity gains and became stupidly wealthy.

Many people at the time took note of this and sought to answer this question: why, in an era over greater-than-ever labor productivity, is there still so much poverty? Clearly all that extra wealth is going somewhere, and if it’s not going to the working class, then it’s evidently going to the top.

One economist and philosopher, Henry George, wrote a book exploring this very question, Progress and Poverty. His answer, in short, was rent-seeking:

Rent-seeking is the act of growing one’s existing wealth by manipulating the social or political environment without creating new wealth.[1] Rent-seeking activities have negative effects on the rest of society. They result in reduced economic efficiency through misallocation of resources, reduced wealth creation, lost government revenue, heightened income inequality,[2] risk of growing political bribery, and potential national decline.

Rent-seeking takes many forms. To list a few examples:

• Land speculation
• Monopolization of finite natural resources (e.g., oil, minerals)
• Offloading negative externalities (e.g., pollution)
• Monopolization of intellectual property
• Regulatory capture
• Monopolistic or oligopolistic control of entire markets

George’s argument, essentially, was that the privatization of the economic rents borne of god-given things — be it land, minerals, or ideas — allowed the rich and powerful to extract all that new wealth and funnel it into their own portfolios. George was not the only one to blame these factors as the primary drivers of sky-high inequality; Nobel-prize winning economist Joseph Stiglitz has stated:

Specifically, I suggest that much of the increase in inequality is associated with the growth in rents — including land and exploitation rents (e.g., arising from monopoly power and political influence).

George’s proposed remedies were a series of taxes and reforms to return the economic rents of those god-given things to society at large. These include:

• Implementation of land value taxes:

Land value taxes are generally favored by economists as they do not cause economic inefficiency, and reduce inequality.[2] A land value tax is a progressive tax, in that the tax burden falls on land owners, because land ownership is correlated with wealth and income.[3][4] The land value tax has been referred to as “the perfect tax” and the economic efficiency of a land value tax has been accepted since the eighteenth century.

• Implementation of Pigouvian (aka externality) taxes, e.g., carbon tax:

A Pigouvian tax (also spelled Pigovian tax) is a tax on any market activity that generates negative externalities (i.e., external costs incurred by the producer that are not included in the market price). The tax is normally set by the government to correct an undesirable or inefficient market outcome (a market failure) and does so by being set equal to the external marginal cost of the negative externalities. In the presence of negative externalities, social cost includes private cost and external cost caused by negative externalities. This means the social cost of a market activity is not covered by the private cost of the activity. In such a case, the market outcome is not efficient and may lead to over-consumption of the product.[1] Often-cited examples of negative externalities are environmental pollution and increased public healthcare costs associated with tobacco and sugary drink consumption.[2]

• Implementation of severance taxes,

Severance taxes are taxes imposed on the removal of natural resources within a taxing jurisdiction. Severance taxes are most commonly imposed in oil producing states within the United States. Resources that typically incur severance taxes when extracted include oil, natural gas, coal, uranium, and timber. Some jurisdictions use other terms like gross production tax.

such as in the Norwegian model:

The key to Norway’s success in oil exploitation has been the special regime of ownership rights which apply to extraction: the severance tax takes most of those rents, meaning that the people of Norway are the primary beneficiaries of the country’s petroleum wealth. Instead of privatizing the resource rents provided by access to oil, companies make their returns off of the extraction and transportation of the oil, incentivizing them to develop the most efficient technologies and processes rather than simply collecting the resource rents. Exploration and development is subsidized by the Norwegian government in order to maximize the amount of resource rents that can be taxed by the state, while also promoting a highly competitive environment free of the corruption and stagnation that afflicts state-controlled oil companies.

• Intellectual property reform, e.g., abolishing patents and instead subsidizing open R&D, similar to a Pigouvian anti-tax (research has positive externalities) or Norway’s subsidization of oil exploration
• Implementation of a citizen’s dividend or universal basic income, e.g., the Alaska permanent fund or carbon tax-and-dividend:

Citizen’s dividend is a proposed policy based upon the Georgist principle that the natural world is the common property of all people. It is proposed that all citizens receive regular payments (dividends) from revenue raised by leasing or taxing the monopoly of valuable land and other natural resources.

…

This concept is a form of universal basic income (UBI), where the citizen’s dividend depends upon the value of natural resources or what could be titled as common goods like location values, seignorage, the electromagnetic spectrum, the industrial use of air (CO2 production), etc.[4]

• Funding public goods via the Henry George Theorem:

In 1977, Joseph Stiglitz showed that under certain conditions, beneficial investments in public goods will increase aggregate land rents by at least as much as the investments’ cost.[1] This proposition was dubbed the “Henry George theorem”, as it characterizes a situation where Henry George’s ‘single tax’ on land values, is not only efficient, it is also the only tax necessary to finance public expenditures.[2] Henry George had famously advocated for the replacement of all other taxes with a land value tax, arguing that as the location value of land was improved by public works, its economic rent was the most logical source of public revenue.[3]

…

Subsequent studies generalized the principle and found that the theorem holds even after relaxing assumptions.[4] Studies indicate that even existing land prices, which are depressed due to the existing burden of taxation on labor and investment, are great enough to replace taxes at all levels of government.[5][6][7]

(continued)

It’s a capitalism problem not an AI or copyright problem.

It is a completely understandable stance in the face of the economic model, though. Your argument could be fitted to explain why firearms shouldn’t be regulated at all. It isn’t the technology, so we should allow the sale of actual machine guns (outside of weird loopholes) and grenade launchers.

The reality is that the technology is targeted by the people affected by it because we are hopeless in changing the broader system which exists to serve a handful of parasitic non-working vampires at the top of our societies.

Edit: not to suggest that I’m against AI and LLM. I want my fully automated luxury communism and I want it now. However, I get why people are turning against this stuff. They’ve been fucked six ways from Sunday and they know how this is going to end for them.

Plus, a huge amount of AI doomerism is being pushed by the entrenched monied AI players, like OpenAI and Meta, in order to used a captured government to regulate potential competition out of existence.

Yep, the problem was never LLMs, but billionaires and the rich. The problems have always been the rich for thousands of years, and yet they are immensely successful at deflecting their attacks to other groups for those thousands of years. They will claim it’s Chinese immigrants, or blacks, or Mexicans, or gays, or trans people. Now LLMs and AI are the new boogieman.

We should be talking about UBI, not LLMs.

This isn’t a technological issue, it’s a human one

I totally agree with everything you said, and I know that it will never ever happen. Power is used to get more power. Those in power will never give it up, only seek more. They intentionally frame the narrative to make the more ignorant among us believe that the tech is the issue rather than the people that own the tech.

The only way out of this loop is for the working class to rise up and murder these cunts en masse

Viva la revolucion!

I completely agree with you, ai should be seen as a great thing, but we all know that the society we live in will not pass those benefits to the average person, in fact it’ll probably be used to make life worse. From a leftist perspective it’s very easy to see this, but from the Norman position, atleast in the US, people aren’t thinking about how our society slants ai towards being evil and scary, they just think ai is evil and scary. Again I completely agree with what you’ve said it’s just important to remember how reactionary the average person is.

You make it sound like the quality is what will increase with human/AI partnership. What will realistically happen is an expected rate of output. Why can’t you deliver a book every year with an AI ghost writing? People who work slowly or meticulously will be phased out by those that can quickly throw together a collage of their own words and their guided filler. It’s amazing and futuristic. It can be very useful and inspirational. But I do not share your optimism that it will make creative industries better. It will allow a single person to put together a script that would’ve taken a team… But the better content will now be drowning in this sea. Unfortunately, I expect an equivalent of the media explosion that happened when the reality tv format became an ok thing, eventually leading to shows half filmed on phones. The end result will be double the marvel movies every year.

It’s mostly large companies, some models are open source (of which only some are also community driven), but the mainstream ones are the ones being entirely funded by, legally protected by, and pushed onto everything by capitalist olligarchs.

What other options do you have? I’m sick and tired of people like you seeing workers lose their jobs, seeing real people used like meat puppets by the internet, seeing so many artists risking their livelihoods, seeing that we’ll have to lose faith in everything we see and read because it could be irrecognizably falsified, and CLAIMING you care about it, only to complain every single time any regulation or way to control this is proposed, because you either don’t actually care and are just saying it for rhetoric, or you do care but only to the point you can still use your precious little toys restriction-free. Just overthrow the entire economic system of all countries on earth, otherwise don’t do anything, let all those people burn! Do you realize how absurd you sound?

It’s sociopathic. I don’t say it as an insult, I say it applying the definition of a word, it’s a complete lack of empathy and care for your fellow human beings, it’s viewing an inmaterial piece of technology, nothing but a thoughtless word generator, like inherently worth more than the livelihood of millions. I’m absolutely sick of it. And then you have the audacity to try to seem like the reasonable ones when arguing about this, knowing if you had your way so many would suffer. Framing it as anti-capitalism knowing that if you had your way you’d pave the way for the olligarchs to make so many more billions off of that suffering.