It’s literally like this:
Materialists/Physicalists: “The thoughts in your head come from your conditions and are ultimately the result of your organs and nervous system. Your consciousness is linked to your brain activity and other parts of your body interacting with the physical real world.”
Dualists: “Ok but what if there were an imaginary zombie that has the same organs and molecular structure as a living person but somehow isn’t alive on some metaphysical level. If this zombie is conceivable, that means it must be metaphysically true somehow.”
Materialists: “That’s circular and imaginary, isn’t it?”
Other dualists: “Ok but what if I were in a swamp and lightning strikes a tree and magically creates a copy of me but it’s not actually me because it doesn’t have my soul.”
Am I reading this stuff wrong or are these actually the best arguments for mind-body dualism
That’s exactly how I understand it. We can get the “scientific” explanation of how visual stimuli arrive at the brain. But the question of how visual stimuli are perceived and felt - what it means to see a flower in a phenomenal sense rather than a scientific sense - is far harder to “prove” or ground in a material conception of consciousness. Basically, how does my feeling of hunger come about from the stimuli that are causing hunger (which are material and scientific)
this line of questions actually tickles my interest and I’m gonna look into it more
:stalin-feels-good:
I’ll admit my reading might be wrong btw. The way I see it tho is that it’s really the question of how the scientific neural stimuli we understand as key to our experience of the world become “consciousness” as we understand it - and there’s no clear answer to it.
Granted I’m very influenced by people like Andy Clark and the idea of “extended mind” (i.e. our minds aren’t merely the meat in our brains), so I’m a bit ideosyncratic
