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-17 points
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I agree that anarchists are often conceited, but do we really have to take the exact opposite position to them, and decree that because an oppressive proletarian State is in the interest of the proletariat, that we should not try and dissolve the state at all? Is limiting ourselves to the short-term desires of the proletarian class, not even considering what kind of class structures that could form in the future, really the best way forward?

This reads a strange form of vulgar Marxism to me, a kind of reaction to the idea of anarchism that arises when you criticize it from gut opposition at their “arrogance” rather than the actual issues with it. I’m not saying the article is actually saying this, but what it is saying is dangerously compatible with such a viewpoint.

I am a Marxist because I believe that the struggle of the proletariat has the greatest chance to end the constant class struggle of human society, not because I think that the state is a necessary or even remotely “ok” methods of human organization. It is only justifiable as a form of self-defense for the proletariat (which the dictatorship of the proletariat should fundamentally be viewed as). Anything more than that isn’t just bad from some abstract moral opinion, but because it’s completely pointless to the revolutionary struggle.

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47 points

Marx was very clear regarding the fact that a proletarian state under the dictatorship of the proletariat would be necessary to replace the existing capitalist state. Marxist idea is not that the state can be dissolved spontaneously, but rather that the state withers away as society internalizes new socialist relations. It’s also quite obviously not possible to do away with the state while capitalism is the dominant ideology in the world and capitalist states actively work to destroy socialist ones.

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-11 points

But that is what I am saying.

The article seems to miss the fact that the ultimate point of instating a dictatorship of the proletariat is to protect the creation of a mode of production that doesn’t need a State at all.

If the Anarchist says they are against the existence of the State, then that makes their desire ultimately the same as ours - a communist mode of production. The flaw of anarchist ideology seems to be this idea that the State is not justifiable even if it’s purpose is to destroy itself, which seems like a simple example of not reading about the tolerance paradox to me.

The arguments in the article just seem inefficient.

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32 points

The article focuses on the immediate task of organizing the working class to carry out a revolution. That’s a pretty important context that you’re ignoring. In order for a socialist state to wither away, it actually has to be created first. That’s the task the article is discussing, and that’s the task before the western left today. Only after a socialist state has been established is there any point to discuss how it will evolve and whether it will wither away.

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24 points
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21 points

then that makes their desire ultimately the same as ours - a communist mode of production

Some people believe that Marxism and anarchism are based on the same principles and that the disagreements between them concern only tactics, so that, in the opinion of these people, it is quite impossible to draw a contrast between these two trends.

This is a great mistake.

We believe that the Anarchists are real enemies of Marxism. Accordingly, we also hold that a real struggle must be waged against real enemies. Therefore, it is necessary to examine the “doctrine” of the Anarchists from beginning to end and weigh it up thoroughly from all aspects.

The point is that Marxism and anarchism are built up on entirely different principles, in spite of the fact that both come into the arena of the struggle under the flag of socialism. The cornerstone of anarchism is the individual, whose emancipation, according to its tenets, is the principal condition for the emancipation of the masses, the collective body. According to the tenets of anarchism, the emancipation of the masses is impossible until the individual is emancipated. Accordingly, its slogan is: “Everything for the individual.” The cornerstone of Marxism, however, is the masses, whose emancipation, according to its tenets, is the principal condition for the emancipation of the individual. That is to say, according to the tenets of Marxism, the emancipation of the individual is impossible until the masses are emancipated. Accordingly, its slogan is: “Everything for the masses.”

Stalin. “Anarchism Or Socialism?”

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