That’s not correct in any way. The word “Christian” has a specific definition. If someone claims they’re a “Christian” but don’t believe in Jesus, then they’re not a Christian. They can’t be. If someone claims to be a “Catholic” but doesn’t “accept” Pope Francis as the legitimate Pope, they’re not a Catholic. I can claim to be a musician but, if I can’t play any instruments, I’m not.
If someone claims to be a “Catholic” but doesn’t “accept” Pope Francis as the legitimate Pope, they’re not a Catholic.
That’s not true. There have been quite a number of schisms in the catholic church which resulted in a split on who people thought was the pope. The guy who doesn’t come out on top in that situation is called an antipope. Sometimes it was difficult to decide in history which person was the pope and which was antipope. There have been about 40 of them with the last being in the 15th century.
The Palmarian Church is a catholic splinter group that has an antipope.
Yes it is. Catholic dogma dictates that the Pope is the true representative of God and that he functions as the literal mouthpiece of God. Schisms might be true but, according to Catholicism, there can’t be a mistake when it comes to the Pope and what he says when speaking on doctrine. It’s called Papal Infallibility.
Accordingly, that means any schisms from Catholicism, by definition, aren’t Catholic because they break the promise Jesus made to Peter.
That doesn’t change the fact that Palmerians consider themselves the one true catholic church and that they consider their members catholic. They would claim their anti-pope is the infallible one, not Pope Francis.
This assumes that Catholic dogma is objectively true, and leans heavily on history being written by the victors.
If someone claims they’re a “Christian” but don’t believe in Jesus, then they’re not a Christian.
That’s fair. It still hinges on a belief claim only. Based on a person’s other actions, you can doubt that claim, but the singular authority for what a person actually believes is what that person claims to believe.
That’s only true if that claim is made in good faith. I can claim to be a Christian all I want but, if I don’t believe in god, then my claim isn’t coming from a place of good faith (literally). I can’t make the claim and that claim be true if I’ve twisted the definition of what I’m claiming in order to make that claim. If I claim to be vegan but I have redefined “vegan” to ignore the use of animal products and am only focused on eating animals and animal products, then I’m a liar rather than what you’re inferring which is that my claim is true because I believe it to be true. A “vegan” walking around in leather pants is not a vegan, regardless of what they believe or claim.
Whether someone is a “vegan” depends on behavior in ways that “Christian” doesn’t. Even so, being “vegan” - even when the person does not directly and knowingly consume animal products - completely ignores the fact that they are indirectly making use of animal products, because they depend on a society that currently uses animal products, and where that society got to the technological level it’s at through the use of animal products over many millenia.
And we’re back to No True Scotsman, adjusting the definition to fit the circumstances.
You can play any instrument you like. Whether you’re “good at it” is a separate issue.
Sure… but if you don’t play at all, you’re not a musician no matter how much you believe it to be true.
As with “vegan”, “musician” depends on behavior in ways that “Christian” does not.
That’s not correct in any way. The word “Christian” has a specific definition.
Webster isn’t any more of a dictator of truth than anyone else. There’s a reason why Socrates spent a lot of time debating definitions with people. They’re hard to actually get right.
If someone claims they’re a “Christian” but don’t believe in Jesus, then they’re not a Christian. They can’t be.
But what if they also claim to believe in Jesus? How do you measure or test belief? How do you know what’s in the mind or soul of a person?
If someone claims to be a “Catholic” but doesn’t “accept” Pope Francis as the legitimate Pope, they’re not a Catholic.
What if they attend Catholic mass? Hell, what if they’re a member of the priesthood?
I can claim to be a musician but, if I can’t play any instruments, I’m not.
Even this is a bad argument. Aren’t singers musicians? How about rappers?
All of this debate is really over whether or not something is no longer a thing if they’re not a high quality version of that thing. I think it’s a fairly shallow debate because a wobbly stool is still a stool. A shitty singer is still a musician. A broken chair is still a chair, and similarly just because someone’s a bad Christian doesn’t mean they’re not a Christian.
… if they’re not a high quality version of that thing.
And who is the arbiter of quality, and who draws the line in the sand?
I know this has all kind of devolved into a semantic argument, and a weird discussion about Popery, and I think at this point it’s worth reiterating my initial point: If someone claims to belong to a religion, they do. Whether that claim enables anyone to make predictions or judgments about a person’s other statements or actions is another question entirely.
If someone claims to belong to a religion, they do.
I think this is 100% true for generic things like “Christianity”. When they’re more official organizations…still maybe, but if someone’s been excommunicated from something it makes sense to me from a practical standpoint that they no longer belong to that thing.
Webster isn’t any more of a…
We’re not talking about the definition from Webster. We’re talking about the definition from Jesus that was given to Saint Peter, the very first Pope. The definition here is not in question because the idea was defined by the people who founded the religion.
How do you measure or test belief?
You don’t have to. Being a Christian isn’t only predicated on believing in Jesus. If that was the case, then Satan is also a Christian because he’s personally met Jesus and, therefore, would be forced to “believe” in him. Luckily, Jesus himself supposedly stated and passed down what it means to be a Christian and those people supposedly wrote it down.
What if they attend Catholic mass? Hell, what if they’re a member of the priesthood?
Also irrelevant. A priest who molests children cannot be a Christian whether they were inducted into the priesthood or whether they attend Mass because the very rules of the religion, as instructed by their figurehead, remove them from the group based on their actions. It’s repeated numerous times throughout the Bible that Christians will be known by their actions.
Even this is a bad argument. Aren’t singers musicians? How about rappers?
It’s not a bad argument, you just misunderstood it. The voice is an instrument.
All of this debate is really over whether or not something is no longer a thing if they’re not a high quality version of that thing. I think it’s a fairly shallow debate because a wobbly stool is still a stool. A shitty singer is still a musician. A broken chair is still a chair, and similarly just because someone’s a bad Christian doesn’t mean they’re not a Christian.
No. Again, you’ve misunderstood the argument. If I started a religion today and I said that the only qualification of the religion is that people have to kiss me on the mouth, then it’s not possible for someone who has not kissed me on the mouth to be part of the religion. They can follow everything else I’ve said to the letter but, as long as they haven’t kissed me directly on the mouth, they cannot be a part of this particular religion because they are missing the central qualification. It’s not about whether someone is “good” or “bad” at doing something. It’s whether they’re doing that thing at all.
It’s not a bad argument, you just misunderstood it. The voice is an instrument.
Ok then, so who is this person that can “claim to be a musician” but isn’t?
As for the rest of your load of gish gallop: the bible, like all other texts, is up for interpretation and has been re-interpreted many times with many different takeaways. It’s not even the original text, was translated multiple times, and there is no way we can be assured that the King James Bible (Taylor’s Version) is the real deal. Definitions from it aren’t more authoritative than Webster…they’re even less so.
