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5 points
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9 points

Does dithering about my use of “I” make you a true idealist?

It makes you an I-dealist.

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-5 points

No there is a code of conduct among true proletarians and then there is lumpen proletariat that behave like punks and thugs, anti-social and a disgrace among proletarians.

It has nothing to do with idealism, it has to do with the ability of hiding behind a terminal and anonymity to act as a bully and some tough guy. Not the proletarian way, definitely the petty bourgeois way.

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-3 points

I am arguing that criticism must be directed at something objectively, for what it really is, and not paint a subjective picture of what it is to be convenient to you as to serve a display of superiority. I was raised in a country where this myth went around that communists were bad people with rusty cans and came at night and slit your throat, then took your house. This was myth passed as terrorism by the pro-English security forces that were reconstituted after ww2 to terrorize people to stay away or even think of assisting the communist guerilla (previously the resistance to German occupation).

The myth went around long enough that people associated being a communist with vicious killers with rusty cans. It is hard to debate with people in support of cold-blooded killers. The reality was pretty much the other way around but there weren’t many people left behind to write an alternative to this “history”, either dead, prisoned, or exiled.

Lenin himself spoke about the ethics of criticism and the avoidance of populism, myth fabrication, and convenient propaganda. It serves nobody here to criticize anarchists on false premises, Criticize them for the lack of theoretical framework to support this class struggle they speak about but fail to define within a theoretical framework of their own, the inability to organize massively enough or long enough to matter, the weakness of allowing “others” among them who are in reality anti-communists (the very essence of fascism), the refusal of describing a transition process between capitalist state and classless society, as if it would materialize on its own by destruction of state and economy (social organization which keeps people fed, housed, and protected from social cannibalism).

Lack of social organization results in massive death and misery, whether it is an economy or the state overseeing the structure of this economy, or some other form of power structure as militarily organized societies of the distant past. Especially with the population we now have and 50% of it being urbanized it takes organization to get food available to prevent famine or malnutrition. The anarchists fail to propose a specific social organization to replace the economy and the state. They avoid it as if it is the very privilege of parties and centralized power structures. In any case, leading society to an irriversible chaos and deterioration of material conditions is what prevents anarchists from providing an adequate proposal to convince a significant part of the struggling working poor.

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GenZedong

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