alicirce
RedSails editor. she/her.
Maybe you find this essay has some useful ways to think about it: https://redsails.org/china-has-billionaires/
It quotes from mainstream media sources to support the charge that the communist party keeps their reins on the billionaires in a way that just doesn’t happen in capitalist countries, with an eye towards long term goals.
This article explains what organizing is and where some of the confusion in terms comes from: https://clarion.unity-struggle-unity.org/2024-06-06-what-is-organizing/
I also like gramsci’s essay here on building the institutions that will replace the bourgeois state: https://redsails.org/democrazia-operaia/
It’s interesting to note that the household survey tracked the revised numbers more closely than the preliminary data (final graph in report). There has been a lot of handwringing about why people are unhappy with the economy while economic indicators look good, and perhaps this sheds some insight.
She did! https://redsails.org/winged-eros/
Briefly, Kollontai promotes “Winged Eros”, which is a multifaceted connection between people, and not “Wingless Eros”, which is sex without friendship or emotion. But on the other hand, she also denounces the bourgeois ideal of love, which is possessive and centered around the economic unit of the married couple, and which denies the multifaceted nature of love.
The essay covers more than just that though: she starts by tracing how ideals of love change as socioeconomic systems develop, and she ends with a discussion of what proletarian ideals of love could be. It’s a great essay.
It’s not clear to me why management would become obsolete. Good management (the coordination of people, resources, and timelines) requires skill and is a science, and the efficiency we get from division of labour/specialization suggests workplaces would be better off if some workers specialized in management roles.
See, for example, Krupskaya:
We, Russians, have hitherto shown little sophistication in this science of management. However, without studying it, without learning to manage, we will not only not make it to communism, but not even to socialism.
My experience as a scientist is that to do good science, you need to be thinking dialectically. I think a lot about why more scientists are not Marxists; people who are good at thinking about the interconnectivity and changing nature of things in their science turn to eclecticism in their political beliefs/philosophy. Part of this is that I think we treat science and politics as such disparate things that must never interact.
A lot of the “business” of science is very undialectical, and that’s where you see the failures of the field manifest. For example, assessment of a scientist’s contributions based on first authorship, journal prestige, etc, encourages bad practices with respect to collaboration and sharing results.
You might enjoy this article by Bernal, a Marxist scientist: https://redsails.org/the-social-function-of-science/
Already we have in the practice of science the prototype for all human action. The task which the scientists have undertaken — the understanding and control of nature and of man himself — is merely the conscious expression of the task of human society. The methods by which this task is attempted, however imperfectly they are realized, are the methods by which humanity is most likely to secure its own future. In its endeavour, science is communism. In science men have learned consciously to subordinate themselves to a common purpose without losing the individuality of their achievements. Each one knows that his work depends on that of his predecessors and colleagues and that it can only reach its fruition through the work of his successors. In science men collaborate not because they are forced to by superior authority or because they blindly follow some chosen leader, but because they realize that only in this willing collaboration can each man find his goal. Not orders, but advice, determine action. Each man knows that only by advice, honestly and disinterestedly given, can his work succeed, because such advice expresses as near as may be the inexorable logic of the material world, stubborn fact. Facts cannot be forced to our desires, and freedom comes by admitting this necessity and not by pretending to ignore it. These things have been learned painfully and incompletely in the pursuit of science. Only in the wider tasks of humanity will their full use be found.
Gene Sharp. This is a good overview: https://redsails.org/marcie-smith-gene-sharp/
This is not quite the same since it is not about freedom of movement but instead about economic control, but is an interesting comparison: the US charges its citizens income tax even when they are not resident in the US, and it is the only country that does this, IIRC.
If you leave the US and immigrate elsewhere, the only way to stop paying for the US’s militaristic imperialism is to renounce your citizenship.
Nearly everyone in the west is online. There isn’t a “real life” and a “fake online life.”
Creating the tools to build community is important. Having places to share information and resources and experiences outside of spaces controlled by big tech is important and could become even more so if communism really threatens the status quo. That makes tools like lemmy useful.
However, it’s also on the community to treat these alternative spaces as valuable, as something that can be that resource for people, and as a community that matters. Dessalines and others might have built the tools but it is on us to put them to use.
Yeah, definitely! Once you win a revolution, you have to govern, and that inolves rules and tradeoffs etc.
You might like this essay: Western Marxism, the Fetish for Defeat, and Christian Culture