They don’t have a brain really and kinda just float there. Do they even feel pain?
The need to hunt for food to prevent dying yourself is not really a problem in today’s society unless you are indigenous and living outside of our society. So there is no real argument there.
I mean, yeah. Im also being pedantic with unqualified absolutes.
The fact remains sometimes it absolutely is ethical to kill stuff, even if they don’t want to die.
My general ethical foundation is based on my conscience saying “that would be bad” or “seems ok”. I fully admit that this is potentially a personal flaw, but I don’t feel bad about eating meat. I have a vague sense of guilt for the treatment of meaty animals, but honestly, it isn’t enough to offset the convenience of a burger.
Tldr sometimes its ethically okay to kill stuff, and I’m too lazy to do anything about benefitting from the majority of times when it isn’t ethical.
I respect the self-reflection in this comment. Sadly, I also feel a small need to ask you to think about ethics and morality slightly deeper. Imagine if your predecessors made similar comments about [insert moral failing of history]. How would you think about that?
I think most of us try to be good people, but it’s really hard to do the right thing if you never think about what is right and why (and yes, sometimes that includes not being lazy).
There is an assumption here that i don’t think of right and wrong. Which isn’t true, as evidenced by this entire comment chain. My morality is based off of my conscience, and it has a final say in how i act. But I still think and explore ethically difficult situations to determine what is right, wrong, or grayish.
I just didnt describe my entire ethical schema, because, as i said i am lazy. Lazy and self-aware enough to know that there is not much i can or will do to improve the morality of meat consumption. And honestly, that specific problem is pretty low on my list of ethical dilemmas. But it’s fun to talk about.
