Incidentally, the wording of the fallacy here is an important point to observe. The qualifications for being a Scotsman are that someone is geographically or genetically connected to Scotland; and while there are fiddly gray areas at the edges, no one can say that you’re not a Scotsman because of a thing you do because the qualification is a connection to a place.
But the qualifications for being a Christian are explicitly a thing you do. Well, a thing you do and a thing you believe, but those two things are inherently linked by the fact that the object of belief (Jesus) commands the action (love).
The qualification for being a Christian is that you believe in Christ. That is literally it. You can be the worst person ever and be a Christian.
In fact, most Christians believe that everyone is a sinner, so being horrible is basically expected and accepted. You just need to repent eventually.
No, being horrible is not expected or accepted. The Puritans (read: Evangelicals) like to interpret it that way, and in fact they do that because it absolves them of personal responsibility. “Well, I don’t do that one really terrible thing, therefore I can feel secure and not worry about my behavior.”
In reality, sin just means error, imperfection. It’s an acknowledgement that no human can be perfect the way that God is perfect, no matter what. The correct response to this should be ongoing self-evaluation, humility, and caution against slipping into the many easy faults of humanity. We should all be repenting constantly because obviously we make mistakes all the time, and all we can do is keep trying to be better, do better. This is what you find in classical literature like Thomas Kempis’s The Imitation of Christ.
If you see someone (and I know this is common) running around claiming absolute security in their righteousness with God, then you’re seeing a person who is quite literally actively sinning.
The knock on effect of this whole situation is that Christians who don’t believe they know all and speak for God (another sin: taking the Lord’s name in vain) don’t get public attention because we don’t run around shouting at people about our religious beliefs.
And who created this definition that you’re referencing? You speak as if it’s the authority on what is and isn’t Christian.
It’s an acknowledgement that no human can be perfect the way that God is perfect, no matter what.
Does the scriptures speak towards why God is perfect, and why we’re imperfect?
Specifically, if we’re made in God’s image, then doesn’t that mean God is not perfect either, or that we were purposely made imperfectly?
The qualification for being a Christian is that you believe in Christ. That is literally it.
No, the qualification for being a Christian is that you follow Christ. The Biblical writer James actually addresses this very thing ad absurdum by showing that, if the qualification is only to believe in Jesus, even the demons are Christians. Repentance is the first act of selecting into the group of “Christian.”
You can be the worst person ever and be a Christian.
No, you can have been the worst person ever and be a Christian. Repentance begins the journey and remains a constant throughout; as Martin Luther said in the first of his 95 Theses, “When our Lord and Master Jesus Christ said, ‘Repent,’ he willed the entire life of believers to be one of repentance.”
In fact, most Christians believe that everyone is a sinner, so being horrible is basically expected and accepted.
I’m so sorry that you’ve been given such a twisted view of this, though I totally understand why (I’ve seen this argument being made, particularly about Trump in 2016). Being horrible is explicitly not expected or accepted; Jesus himself causes people who claim faith but do awful things “vipers” and weaves a whip to use on them to prove he’s serious. The biblical writer Paul asks rhetorically, “shall I continue sinning so that grace may abound? God forbid!” And theologian after theologian for 2,000 years has said the same. If you’re gleefully continuing in being horrible, you’re proving that you aren’t a Christian; and Christians since the first century have affirmed that definition of the faith.
Finally… someone who knows what the fuck they’re talking about around here. It’s so refreshing to see someone who is actually familiar with the texts in question and the historicity of these claims.
It’s people like you that keep me wading through all this sewage and garbage.
Incorrect. Anyone who says they are a Christian is a Christian, at least in Protestantism. You don’t have to do good works or anything of the kind to be a Christian. You just have to admit that you are a sinner, profess to regret those sins, and “accept Jesus into your heart”. That’s it.
In theory, accepting Jesus into your heart is supposed to improve your behavior, but it isn’t a requirement (obviously, with all of those rapey priests!!). As I’m sure you know, you can be the worst kind of sinner all of your life, but as long as you accept Jesus and confess your sins to Him before you die, you’re all good!
Ah Christianity…the ultimate get-out-of-hell-free card, and no one can gain-say you. It is just between you and your Saviour. It is just so darn convenient, like a drive-thru. No wonder it is so popular.
Incorrect. Anyone who says they are a Christian is a Christian, at least in Protestantism.
No. Anyone who believes in and follows Jesus is Christian; we just usually only have someone’s word to go by.
You don’t have to do good works or anything of the kind to be a Christian.
True, but a lack of love and good works proves that the repentance was a sham. “A good tree cannot produce bad fruit, and a bad tree cannot produce good fruit.” Seasons of rebellion and momentary mistakes happen, but if a person’s life is marked by constant, unrestrained evil, they’re showing a lack of fruit that probably means they aren’t repentant.
You just have to admit that you are a sinner, profess to regret those sins, and “accept Jesus into your heart”. That’s it.
Yeah, that’s not Christianity. Not historically speaking, at least. It’s a shockingly new development and almost entirely centered on American individualism, and Christians from longer ago than the 1700s wouldn’t recognize any of that. Scripturally and historically, Christianity requires belief and repentance; which look, superficially and in the moment, like admitting you’re a sinner and accepting Jesus into your heart, but prove themselves to be something different over time.
In theory, accepting Jesus into your heart is supposed to improve your behavior, but it isn’t a requirement
Actually, it is. The writer of Hebrews says (13:12) equates sanctification with salvation. Historically, believing that one can happen without the other is just a bizarre idea because they were considered synonymous.
(obviously, with all of those rapey priests!!).
Indeed, they aren’t repentant, and are thus not Christians.
As I’m sure you know, you can be the worst kind of sinner all of your life, but as long as you accept Jesus and confess your sins to Him before you die, you’re all good!
Again, historically and theologically, this is unrecognizable as Christianity.
Ah Christianity…the ultimate get-out-of-hell-free card, and no one can gain-say you.
In America, at least. But the Church has, throughout the ages, excommunicated people for being horrible and “showing their faith to be a shipwreck.” We hear about unrepentant, non-Christian people (particularly among the puritans) who used excommunication as a weapon against those they didn’t like (particularly women), but it has been used correctly throughout history as well; to get the wolves away from the sheep.
It is just between you and your Saviour. It is just so darn convenient, like a drive-thru. No wonder it is so popular.
Individualism is popular now, to our great shame, but a community of faith urging one another toward sanctification is in the Bible, in the early church, and in the continuing line of Christianity throughout history.
Incidentally, the “drive-thru” analogy is pretty close to what Luther was “protesting” against in the first place. I think there’s another Reformation coming, and this one is going to be about the people who value and respect and love breaking away from the people who don’t.
No. Anyone who believes in and follows Jesus is Christian; we just usually only have someone’s word to go by.
This a pointless distinction. You have no knowledge of the true nature of the relationship between a person and their Savior. So, on this mortal plane you only have someone’s word. I, therefore, return to my point that anyone who claims to be Christian is a Christian, as far as any mortal being knows. I though the latter clarification was fairly obvious since I’m presumably talking to another human.
Indeed, they aren’t repentant, and are thus not Christians. (Quote referring to rapey priests)
See, now there’s the rub. How do you know the priests aren’t repentant? Even if they’ve committed hundreds rapes, they may still ask and receive the forgiveness of Jesus. The Bible does not define how many times you can commit the same sin and ask for forgiveness before Jesus doesn’t believe you anymore. The flesh is weak, but Jesus is forgiving.
The way religious communities have dealt with this epistemological problem of not being able to peer into someone’s heart is by distinguishing between what is acceptable in the community vs. what may be acceptable to God. The community judged their body and left God to judge their soul. Death-bed conversions were and are absolutely acceptable in Christianity and always have been. Indeed, torturing someone until they confess was common practice back in the day, partly because they believed in truth through duress, but also because it was a chance for a Christian to rescue his soul before death. Hate the sin, not the sinner. The sinner’s soul can always be saved right up to their last breath.
I think your grasp of what Christianity actually is may be contaminated by what you want it to be. But even what you want it to be contains the seeds of its own destruction. It is not logically consistent to say that Christianity is based on a personal relationship with God, while at the same time taking it upon yourself to judge who is a “real” Christian.
Luther tried that when the Catholic Church abused its authority and here we are again. Except this time we can’t point to a single authoritarian Catholic Church, but have to deal with a massive de-centralized super-community of corrupt churches. Luther wounded the big Dragon, but replaced it with a Hydra that keeps growing new heads, each one claiming to be the “real” Christians!
