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I would concede that a self proclaimed Christians ought to act in a manner consistent with the teachings, but Christianity has a massive penitent-man-shaped hole in the rules for conduct. On top of that, there are literally thousands of sects that each have their own interpretation of what rules they must follow and which rules are optional. Many consider other sects of Christianity to be heretical. So who has the last word there? Who decides the rules for everyone else? The answer is that every Christian decides for themselves. And when they fall short (which is almost universally accepted across all variations that it will happen), a Christian need only ask forgiveness for their transgressions to rejoin the flock. Sometimes there’s a pennance, but that’s also built on the honor system. It’s not a situation that allows for outsiders to evaluate the soul of a believer.

Now, if you’re saying that many Christians are feigning faith, I would not have a hard time believing that, but it doesn’t matter in the slightest. Whoever is the final arbiter of the accuracy and sincerity of Christian bona fides, I know for absolute certainty that it ain’t me. I’m not going to tell someone who claims to be a Christian that their faith is insincere, or their beliefs are inaccurate to biblical proscription. For practical purposes, and mostly because it’s easiest for me to remember, anyone claiming to be a Christian is a Christian. Full stop.

If any Christians out there want to stake exclusive claim on the term, their beef is with the pretenders. They need to work it out and get back to me, because it’s not up to me to make those determinations.

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-1 points

That’s a bit of an aside, though. We’re not talking about the specific doctrine of each sect of Christianity, we’re talking about what it means to be a Christian, in general, by definition. What’s the one thing that they all claim to have in common? Another user here explained it much better than I have but, by definition, Christians are only defined by the idea that Jesus is the son of god and that, therefore, we should live our lives with him as an example. If you don’t live by that example, you aren’t a Christian. That’s the most simplified way that definition can be formed. If we need to stay objective about it, then Christians must (again, by definition) do the things that Christ did and not do the things that he didn’t do or that he spoke against.

Some of this is starting to get semantical but the gist of it is that, if someone telling you that they’re something is best for you because it makes it simple for you, then that’s great but that’s not a sufficient barometer against which to compare any more than someone calling themselves a bicyclist can be considered one despite not owning a bicycle. This isn’t gender we’re talking about where it’s a self-actualization of one’s internal view of themselves. This is someone claiming to live a lifestyle that they either do or don’t. The entire issue, as the original article that this post is about highlights, is that Christians can vary the definition of what it means to be a Christian at will when it needs to suit their purposes because “being a Christian” doesn’t have to mean actually being a Christian. It just needs to mean that you said you’re a Christian. Therefore, you can point to anyone saying they’re a Christian and claim they’re not a “real” Christian (whatever that means). Someone else brought up the “No True Scotsman” fallacy but they actually meant the inverse of it. In the fallacy, there’s no “true” Scotsman because the only thing that defines whether or not someone is a Scotsman is whether they were born in Scotland. Similarly, whether someone is a Christian is only determined by whether or not they follow the teachings of Jesus and live by his example.

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