They don’t have a brain really and kinda just float there. Do they even feel pain?

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5 points

So is this theory of veganism to not cause pain to an animal? If so what about ethically sourced meat. Like bullet to the head/decapitation. Most of those creatures feel nothing, they just end.

Or is it to not eat anything that comes from the an organism from the Animalia kingdom because harming animals is immoral?

After proofreading, these sound more aggressive/argumentative than i had intended but they get the point across.

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23 points

Veganism means to reduce the suffering and exploitation of animals as much as practically possible.

There is nothing ethical about killing a living being that doesn’t want to die.

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1 point
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I mean, sometimes its ethical. Its kind of unnecessary (and therefore immoral) at the scale of modern meat farms. But on a more individual level with like subsistence hunting/livestock, i dont feel like there are any ethical problems. Like if you need food or you will die, animals lives are worth less than humans lives…

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14 points

The need to hunt for food to prevent dying yourself is not really a problem in today’s society unless you are indigenous and living outside of our society. So there is no real argument there.

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-1 points

I thought it had less to do with suffering and exploitation (animals do this to each other, no way to stop that nor should we) but more to do with climate change. Cattle farms are causing massive climate change for instance.

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9 points

Humans are moral agents, though. Just because something happens in nature, that doesn’t make it okay. There are lots of examples of rape among wild animals, but that doesn’t make it okay for humans to do it.

A lot of vegans are concerned about climate change, too, but it’s really tangential to the philosophy. Veganism came out of the animal rights movement, so it’s really concerned with exploitation and suffering. If there were no environmental issues with animal products, vegans would still be vegans.

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3 points

It can be either or both. Whether other animals or people cause suffering to animals isn’t a statement about whether it is ethical for people to do so (naturalistic fallacy).

In terms of strict definitions of what should or should not be eaten based on its suffering, I think that’s much harder to do. There’s always going to be some gray area. Plants respond to stimuli and try to protect themselves. Jellyfish and insects and cultures cells are on a spectrum where it may not be clear how to draw the line.

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-4 points

Tell that to lions and eagles. They cause as much suffering as possible. It’s just how nature works. It’s why I really don’t care about veganism.

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5 points

cannibalism too exists in “nature”. I don’t see any of you meat justifiers treading that line of thought to its coherent end.

a lion or an eagle eats anything. Most (if not all) carcass eating humans make arbitrary choices: Dogs or cats shan’t be eaten. Pigs or this or that is a sin. Eating humans are monstrous.

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3 points
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they cause very little suffering. the systemic factory farming of animals and the deforestation in the process of meat production causes unimaginable collective suffering.

you don’t care about veganism because you are willfully ignorant.

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-4 points

yeah but what if it tastes good

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14 points

15 minutes of pleasure from eating doesn’t justify forcing an animal into existence to a life of suffering and premature death, especially when there are so many great alternatives - without even considering the the secondary effects of animal agriculture, including climate damage, antibiotic resistant bacteria, and the likelihood of bringing forward the next pandemic.

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10 points

I admit animals taste good but that’s still not a good enough reason to kill them. It’s simply unnecessary.

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8 points

It’s the second one. In the first case, you unnecessarily kill an animal. A fair question would be if it was a natural death of the animal, like you stumbled upon a fresh carcass, is eating that still ethically or morally gray?

But that’s not the point, veganism makes sense in first world countries with factory farming. It’s very clear that mass produced animal products are no go’s.

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8 points

So is this theory of veganism to not cause pain to an animal? If so what about ethically sourced meat. Like bullet to the head/decapitation. Most of those creatures feel nothing, they just end.

lots (propably most) animals used for farming meat are in pain during their lives.
That’s longer than the time they’re dying in any case.

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3 points

I understand that completely, death isn’t where the suffering usually occurs. This brings me to another question that i proposed in response to a different comment.

I had family that raised a cow to eventually become meat. It was named Tasty and lived up to its namesake. Tasty was treated well and killed quickly and cleanly. Is that, like, bad?

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7 points

I’d say that’s a philosophical question.

And worse even, I’d say this is something that changes with the culture of people.

a while ago, gladiators killing & maiming each other for entertainment was considered fine.
Raping and Abducting during wartime was normal.

Currently, I’d say the cultural moral compass has shifted enough, to consider these two examples rather bad behaviour.

But as Tasty seems to have had a nice life and didn’t suffer, so had it better than most cows which end up in a similar fate, I’d say that currently this would not be considered “bad” behaviour by most people.

Of course there is a viewpoint already out, that all killing of animals is equivalent, in other words equivalent to killing humans. From that point of view, what you did is rather horrific.
Maybe, in some time, when something like lab-grown meat without any nervous system is commonplace, killing animals for food becomes as horrific as we consider killing other humans for food.
Or, you know, it could also swing the other way, and an apocalypse makes Soylent from dead people completely normal food.

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