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31 points
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I’ve often had this silly scenario in my head.

You walk into a celebrated high class restaurant, and at the bottom of the menu, it reads “Human meat steak. $10,000”. You ask the waiter who fetches the chef. The chef comes out and explains that after decades honing his craft, he feels like he’s a master of his craft, and now he’d love the honour of cooking a steak taken from his own body. If anyone purchases the steak, a skilled surgeon will remove half a pound of meat safely from the chef, who will then prepare it for you, and the chef is visibly keen to serve this.

As a vegetarian, I honestly don’t feel that this would bother me, if I had money to spend, the only reason I wouldn’t go for it is that I’d worry the chef would come to regret giving up chunk of his ass or leg or whatever, and I’d be partially to blame, or that the chef was not thinking straight otherwise.

Most entertainingly, I think it would be vegan.

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19 points

This situation kinda reminds me of John Locke talking about slavery. He says that for some rights to be truly inalienable, that people themselves should not have the ability to willingly surrender them, such as by willingly selling themselves into slavery. Now, yes, John Locke owned stock in a slave trading company, so he’s a hypocrite in that regard, but I digress. I feel like this is one of those things where people shouldn’t be allowed to physically sell parts of their body for consumption, as “not being eaten by other people” is one of those inalienable rights we should have as a society.

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10 points

Jokes on john locke, i’m an organ donor anyways 😎

but to a degree I agree. in that chef example, at any point the chef could revoke consent and stop at any time. Likewise, somebody shouldn’t be able to sell themselves into slavery but it would be fine to agree to do work for free or under slavery conditions as long as you can revoke consent at any time. But the right should be inalienable such that nobody should be in a position where they could be coerced into doing that, it would have to be 100% voluntary and enthusiastic. Like if somebody was in a position where it was either agree to being a slave or be homeless or starve or otherwise suffer, then I would argue society has failed them, we didn’t protect their rights adequately

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7 points

Jokes on john locke, i’m an organ donor anyways

Right, but there’s no more harm that could come to you after you’re dead, so being an organ donor wouldn’t really qualify in this context. Your organs being donated after death diminishes you in no way and also potentially enriches the lives of others.

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1 point
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3 points

I think this is a fantastic thought experiment. Thanks for sharing.

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