I’ll quote Tim Minchin here
"If you wanna watch telly, you should watch Scooby Doo
That show was so cool
Because every time there was a church with a ghoul
Or a ghost in a school
They looked beneath the mask and what was inside?
The fucking janitor or the dude who ran the waterslide
Because throughout history
Every mystery
Ever solved has turned out to be
Not magic"
Germ Theory
Diseases used to be associated with paranormal powers or the wrath of gods in most cultures. The discovery of microorganisms and advancement of medicine may be our civilization’s greatest achievement.
Science deals with the natural, gods are by definition supernatural.
Science can not either prove or disprove existence of supernatural. It may only erode the reasoning why supernatural should exist.
That reasoning is subjective, and as such, there are no definite answers to your question unless we add additional constraints.
Didn’t some quantum nondeterminism prove the existence of effects without a natural cause? (being divil’s advocate a bit here for the craic)
Take ‘natural’ to mean ‘being fully explicable by states in the observable world’.
‘Supernatural’ means everything not natural by that definition.
You have results (like Aspect’s experiment) that prove that the world is not naturalist: the world is not fully explainable by observable states causing other states.
Science will never be able to prove a negative
Oh dear. There are already two lemmings in this thread spreading this one.
Would you and @muntedcrocodile@lemm.ee and @Didros@beehaw.org please just look up “can you prove a negative or not” using your research method of choice. Make this the day you learn.
Whatever we observe empirically is “natural” by definition. Causality is an assumption, not a law of nature.
The traditional notion of cause and effect is not something all philosophers even agree upon, I mean many materialist philosophers largely rejected the notion of simple cause-and-effect chains that go back to the “first cause” since the 1800s, and that idea is still pretty popular in some eastern countries.
For example, in China they teach “dialectical materialist” philosophy part of required “common core” in universities for any degree, and that philosophical school sees cause and effect as in a sense dependent upon point of view, that an effect being described as a particular cause is just a way of looking at things, and the same relationship under a different point of view may in fact reverse what is considered the cause and the effect, viewing the effect as the cause and vice-versa. Other points of view may even ascribe entirely different things as the cause.
It has a very holistic view of the material world so there really is no single cause to any effect, so what you choose to identify as the cause is more of a label placed by an individual based on causes that are relevant to them and not necessarily because those are truly the only causes. In a more holistic view of nature, Laplacian-style determinism doesn’t even make sense because it implies nature is reducible down to separable causes which can all be isolated from the rest and their properties can then be fully accounted for, allowing one to predict the future with certainty.
However, in a more holistic view of nature, it makes no sense to speak of the universe being reducible to separable causes as, again, what we label as causes are human constructs and the universe is not actually separable. In fact, the physicists Dmitry Blokhintsev had written a paper in response to a paper Albert Einstein wrote criticizing Einstein’s distaste for quantum mechanics as based on his adherence to the notion of separability which stems from Newtonian and Kantian philosophy, something which dialectical materialists, which Blokhintsev self-identified as, had rejected on philosophical grounds.
He wrote this paper many many years prior to the publication of Bell’s theorem which showed that giving up on separability (and by extension absolute determinism) really is a necessity in quantum mechanics. Blokhintsev would then go on to write a whole book called The Philosophy of Quantum Mechanics where in it he argues that separability in nature is an illusion and under a more holistic picture absolute determinism makes no sense, again, purely from materialistic grounds.
The point I’m making is ultimately just that a lot of the properties people try to ascribe to “materialists” or “naturalists” which then later try to show quantum mechanics is in contradiction with, they seem to forget that these are large umbrella philosophies with many different sects and there have been materialist philosophers criticizing absolute determinism as even being a meaningful concept since at least the 1800s.
If they were, it has nothing to do with nature being supernatural. It just means that nature’s state is not locally real. That does not tie into religion in any objective way.
In addition, both of those articles are (slightly) wrong. There was a lenghty discussion about how in r/physics when they came out. The tl;dr is that it boils down to:
- locality
- realism
- independence of measurement
Pick two.
But that has no relevance to religion other than you can make either philosophical or religious argument out of anything.
Evolutionary biology was the main one
Which is a bit silly to me, in that any religious person could simply explain evolution away as the mechanism by which a god or gods created humanity (to iterate on form until creating their supposed “perfect image”).
God being a human who was also his own father is fine, but the suggestion that evolution could be part of god’s plan is where we draw the line?
They had to reject it because any religion with a creation myth specifically says how the god created people. To accept an alternative story would reject the notion of the book as truth.
The religious are not looking for answers, they already have all the answers by definition of their holy book or whatever. They’re looking for confirmation bias and reject anything that goes against that.
If you’re talking specifically about the Abrahamic God, sure. But if it’s about the existence of any higher being, then there’s no contradiction here.
any religious person could simply explain evolution away as the mechanism by which a god or gods created humanity
Many did, and this position is called Deism. In most versions, god(s) started the universe with initial conditions that would lead to the formation of intelligent life, and then withdrew.
Could be, but evolution makes God redundant, and then it is the whole simplest explanation thing that kicks in, right?
Occam’s razor doesn’t mean that the simplest explanation is always true, but rather that it’s usually the most likely to be true.
Using simplicity as a measure of how likely something is to be true always felt a little anthropocentric. How do we determine that something is simple if not via the systems and abstractions that are easy for human minds to comprehend?
No… not necessarily. Why can’t God command the creation of something and then allow the natural process to create said thing? Evolution doesn’t disprove the existence of God.
Heliocentric model.
Cosmic distance and time. Light speed as a limit.
The geological age of the Earth.
Dinosaurs.
Evolutionary theory.
Continental drift.
The periodic table of the elements.
Quantum theory, including wave-particle duality.
The Heisenberg uncertainty principle.
Black holes.
It’s interesting, some theists would just say “that’s how God built the universe” and be satisfied with that.
