I wonder what you mean by non-biological here, why is that a helpful distinction?

I don’t see why we couldn’t think of human coercion of other humans isn’t “biological” in some sense, so I also don’t understand what distinction exactly you are making with “non-biological”, but I might just be a bit slow today.

Still, I agree with you that coercion seems central to the idea of slavery.

First of all, I think I completely understand where you are coming from. This was the same reaction I had when I heard words like “slave” or “slavery” being thrown around to describe contemporary working conditions.

Coming from a U.S. context where slavery overlaps with racism, it seemed even racially insensitive to me that an office worker would be compared to a slave, which in my mind was an African slave working in a cotton field.

The reality is that working conditions vary considerably in the U.S., so when we speak of the working class we include everyone from the undocumented immigrant who is forced to live in shacks and pick crops without pay or even basic access to sanitary or safe conditions all the way up to cozy financial workers who work in skyscrapers. Something as big as an economic or political system is a difficult thing to analyze and talk about.

But I noticed you did not answer my question. If you’re not open to a discussion I understand, at least I have had a chance to put some of my thoughts out there. I just want to offer the opportunity to discuss the topic if you would like to, but no worries either way.